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Travel through some states and the landscape is cluttered with 100s, likely 1000s, of little temples that house adult male made Gods. In the eventides people by the 100s of 1000s walk to these temples with their gifts and their forfeits, trusting at some point to derive the favor of the Gods to present them from the hopelessness and desperation in which they live.

Darmstadtium

As you travel you besides see a Christian church, easy identified by the cross on the edifice.

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It is the cross that distinguishes Christianity from every other faith of the universe. It is the cross that is so different. Rather than conveying our forfeits to derive the favor of the Gods, the cross represents the world that our God sacrificed Himself. Rather than conveying our gifts and offerings, trusting somehow to pacify the Gods to acquire their favor, the cross reminds us that God is the 1 who offers us the gift.

GNB

It is the cross that takes us from desperation and hopelessness to life.

Darmstadtium

Of class, when we talk about the cross we understand that it ‘s symbolic of God Himself who became flesh and died on that cross in payment for your wickedness and my wickedness. Those who place their trust in Jesus ‘ decease on the cross experience His redemption.

GNB

Thank you for fall ining us for today ‘s edition of Word Alive. I ‘m Brenda Critchley and Derek Stringer is with us once more to steer our ideas as we explore another Great Bible Question.Dr Stringer is the National Director and Bible Teacher of Good News Broadcasting. We have 14 studios around the universe and more than 70 Bible Teachers bring forthing 100s of wireless programmes each hebdomad.

The great thing about wireless is that it can travel to topographic points we ca n’t travel – and these programmes most surely do that.If you would wish free information about Good News Broadcasting merely allow us cognize and we ‘ll direct you our intelligence missive. You may non cognize that we make the transcripts and recordings of many of our programmes available. The Cadmium ‘s we send for the managing charge. The Transcripts are free to an electronic mail reference.Well – Lashkar-e-Taiba ‘s expression at today ‘s Great Bible Question that Derek is undertaking – and you could barely acquire a more affecting than his pick – “ My God, my God, why have you forsaken me? ”

Darmstadtium

Wordss from Psalm 22 and spoken by Jesus from the Cross.

GNB

It ‘s difficult to conceive of what Jesus must hold thought approximately and processed as He hung at that place on that cross 2,000 old ages ago.

Darmstadtium

I think sometimes, Brenda, because we ‘re so cognizant of His deity-the fact that He is God-we fail to recognize His humanity. As Jesus hung on that cross He was still capable to the torments and the emotions and the agony of any human. What did He believe about? How did He treat that?The closest we have to understanding that is really found in the Old Testament and isrecorded in Psalm 22.

GNB

So, if you can follow along in a Bible that may assist you.

If non, listen along as we get into the head of Christ through the words of this Psalm. I ‘ll be here to cite a Bible or do a remark from clip to clip. Dr Stringer is the National Director of Good News Broadcasting – and it ‘s over to him now to steer us through this Pslam.

Darmstadtium

Well it is identified as a “ Psalm of David ” and there is some treatment as to whether David was composing out of His ain agony, or whether this was strictly a prophetic Psalm where David was composing about the agony of the Saviour to come. But virtually all evangelical observers agree that finally this is a prognostication about Jesus and those hours when He hung on the cross. They would state the voice of the Psalm is really non merely the voice of David, but more than that, it is the voice of Jesus Himself.

Some think that Jesus meditated on this Psalm as He went through the hours on the cross, and that may really good be. We can likely place 33 specific prognostications refering Jesus and the cross that were all specifically, absolutely fulfilled at the cross- 33 merely from this Psalm!That ‘s impressive when we realise that this Psalm was written a thousand old ages before Jesus became flesh. We can document the fact that this Psalm was in being a thousand old ages before the crucifixion. We can besides document historically that the Psalm was absolutely fulfilled at the cross. Now, the lone manner to explicate that is that this is non a adult male made book. This is a divinely divine book, and the prognostications were fulfilled absolutely.

GNB

Ray Stedman has written a book on selected Psalms. I like the manner he illustrates for Psalm 22.

He says, “ All the universe knows that on November 22, 1963, President John Kennedy was assassinated in Dallas, Texas, while siting down a Dallas street in a auto. Suppose there had been in being a papers which predicted this event and which we knew to hold been written in A.D. 963. That was about the clip of the tallness of the Byzantine imperium, when most of the Western World was ruled from Constantinople, much of Europe was merely sparsely inhabited by barbaric folks, and America was non yet discovered.

Suppose that a papers had been prepared in that antediluvian twenty-four hours which predicted that a clip would come when a adult male of great prominence, caput of a great state, would be siting down a street of a big metropolis in a metal chariot non drawn by Equus caballuss, and would all of a sudden and violently die from the incursion of his encephalon by a small piece of metal hurled from a arm made of wood and Fe, aimed at him from the window of a tall edifice, and that his decease would hold global consequence and do global bereavement. You can conceive of with what awe such a papers would be held today.

Darmstadtium

Such a anticipation would be similar to what we have in Psalm 22.

That conjectural anticipation would hold been made even before the innovation of the auto, or of pieces, and five hundred old ages before the find of America. It would be regarded as fabulously accurate. Yet we have that really kind of thing in this Psalm.

”After Jesus had risen from the dead, He met two of His adherents that were on the route toEmmaus, and He began to explicate to them that they should hold known about His decease, burial and Resurrection because it was prophesied. He said it was in the Hagiographas of Moses. He said it was written in the Prophetss and he said specifically it ‘s in the Psalms.

Now certainly when He said that it was in the Psalms, He was mentioning to Psalm 22 that clearly outlined the agony, the torment, the torment of the cross.

GNB

Before we look at the content of the Psalm itself, we do larn something merely from the construction of the Psalm.

Darmstadtium

Yes. The Psalm was written in such a manner that it alternates back and Forth between thetorment of the minute as Jesus hung on that cross and His thought about what is true about God and His individual and His character. It goes back and Forth like that.

As a affair of fact, the passages are reasonably much identified by the word “ yet. ” You see it in verse 3 ; you see it in verse 9 ; you see it in poetry 19 ( in that instance it ‘s the word “ but ” ) . So He endures His agony, yet this is what He knows to be trueaˆ¦and so He endures His agony, yet this is what He knows to be true.It ‘s the balance that ‘s necessary for us to digest the hard times in life.Sometimes we refer to some theologists as “ tusk tower minds. ” What we mean by that is that they discuss their divinity so far removed from the worlds of life that it seems to hold no intersection, no relevancy to life. They ‘re merely ivory tower minds. There are others who develop their divinity strictly on the footing of their experience.

Everything is experiential and, based on that, they form their positions of God. We have to happen some degree of balance where our divinity intersects life, where we cover with the worlds of life, but we besides understand what is true approximately God as revealed in His Word. It ‘s that balance that gets us through the agonies of life, and that ‘s surely modelled in this Psalm.The gap poetry of Psalm 22 clearly identifies Jesus as the talker.If you look at the Gospels, these are the words that come from the lips of Jesus as He hangs on the cross: “ My God, my God, why have You forsaken me? ”In some cryptic manner that surely can non be to the full explained or understood, there was some degree of separation between the Godhead during those hours on the cross.

GNB

There was a separation between God the Father and God the Son.

Darmstadtium

It was the first clip in all infinity, and it was the last clip in all infinity, that there was some degree of interruption in their community. Now, how that ‘s possible I do n’t believe we can truly explicate or understand.

But we do cognize the Bible Teachs from screen to cover that it is sin that somehow separates us from God. When Jesus became the wickedness carrier, really more than that-He became wickedness for us, the New Testament says-it created a wickedness, a separation between God the Father and God the Son. Jesus feels the torment of that and He cries out, “ Why have You forsaken me? Far from salvaging me, so far from the words of my groaning?That word “ groaning ” is a graphic Hebrew word. It was used to depict the boom of a king of beasts. It was used to depict the bangs of boom. It ‘s used to depict an animate being that was shouting out in hurt. So it ‘s a really graphic term that Jesus in His anguish cried out to the Father.

GNB

O my God, I cry out by twenty-four hours, but You do non reply ; by dark, and am non soundless.

Darmstadtium

You remember, from 12:00 midday to 3:00 in the afternoon, the land became dark as if it was dark. It ‘s likely a mention to, both in the visible radiation and in the darkness, while Jesus hung on the cross He cried out. But it seemed like God did n’t care.

It seemed like God was n’t listening to Him.

GNB

Yet

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[ this is the alternate idea now ; he ‘s retrieving what ‘s true ]

GNB

you are enthroned as the Holy One.

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Of class, this is what everything was approximately on the cross.

It was about the sanctity of God and the fact that God in His sanctity could non hold family with wickedness. Therefore, that ‘s the ground for this separation, and he ‘s retrieving that. He ‘s retrieving what ‘s true.

GNB

In you our male parents put their trust ; they trusted and you delivered them. They cried to you and were saved ; in you they trusted and were non disappointed. ”

Darmstadtium

This is a familiar form in the Psalms where, in the thick of agony and anguish, we need to travel back and practise the fidelity of God. Oftentimes in the thick of enduring it feels like God has forsaken us. It feels like God is n’t listening.

It feels like He does n’t care. And it ‘s in those minutes that we go back and practise the fidelity of God to His people coevals after coevals, which is what Jesus was making at this point on the cross. Sometimes it ‘s old ages after we ‘ve gone through hard agony that we ‘re able to look back and see the fidelity of God in those minutes. But in the minute, it ‘s really difficult to see.Jim Collins has written a book ‘From Good To Great ‘ . He gets into a treatment with U.S.

Admiral Jim Stockdale, who was a captive of war during the Vietnam War. He was a captive of war for eight old ages, and he talked about how he survived. Stockdale says: “ I ne’er lost religion in the terminal of the narrative.

I ne’er doubted non merely that I would acquire out, but besides that I would predominate in the terminal and turn the experience into the specifying event of my life, which, in retrospect, I would non merchandise. ”Collins goes on and he writes: “ I did n’t state anything for many proceedingss, and we continued the slow walk toward the module nine, Stockdale lameness and arc-swinging his stiff leg that had ne’er to the full recovered from repeated anguish. Finally after about a 100 meters of silence, I asked, “ Who did n’t do it out? ” “ Oh, that ‘s easy, ” he said. “ The optimists. ” “ The optimists? I do n’t understand, ” I said, now wholly baffled, given what he ‘d said a 100 meters earlier. The optimists. They were the 1s who said, ‘We ‘re traveling to be out by Christmas.

‘ But Christmas would come and Christmas would travel. Then they ‘d state, ‘We ‘re traveling to be out by Easter. ‘ But Easter would come, and Easter would travel. And so Thanksgiving, and so it would be Christmas once more. And they died of a broken bosom. ” Another long intermission and more walking. Then he turned to me and said, “ This is a really of import lesson. You must ne’er confound religion that you will predominate in the end-which you can ne’er afford to lose-with the subject to face the most barbarous facts of your current world, whatever they might be.

”That ‘s reasonably good material. That ‘s what Jesus was making on the cross. He was believing about the fidelity of God, and He knows where the narrative ends. But He still has to digest the barbarous facts of the minute.

GNB

I am a worm and non a adult male, scorned by work forces and despised by the people. All who see me mock me ; they hurl abuses, agitating their caputs: ‘He trusts in the LORD ; let the LORD deliverance him.

Let him present him, since he delights in him. ‘ ”

Darmstadtium

When you read the Gospels you realise that this subdivision of the Psalm was absolutely fulfilled by the enemies of Jesus. This was precisely what they did ; this is precisely what they said at the cross.

Now I suppose a sceptic could state, “ Well, Jesus fulfilled the prognostications of Psalm 22 merelybecause He knew the Psalm and He recited His portion. ” But how do you explicate the fact that these enemies of Jesus, who had ne’er heard this Psalm, still absolutely fulfilled the words and actions of the prognostication, other than it was the very power of God?But what about that statement in poetry 6, when Jesus says, “ But I am a worm, non a adult male ” ? As Jesus took our wickedness upon Himself, as He became the wickedness carrier, He said, “ I ‘m a worm. ” Some people think this is a mention to a worm that was called the ruby crocus. It was called that because this crocus would be crushed and created a dye that was a red coloring material that was used to dye the cloth of royalty in the first century. And that may be. It was Isaiah the prophesier that said Jesus would be crushed for our wickednesss, and in a sense He was crushed that we might be stained by His blood. But whatever the imagination, it is the image that He was so detested, so jilted, so treated that He was no longer a manaˆ¦He was a worm.

Now, we live in a civilization where we ‘re invariably seeking to set up the footing of our esteem- particularly seeking to set up our esteem apart from God. There are a batch of people in our civilization that say you fundamentally merely necessitate to believe good about yourself-that you need to believe high regard ideas. Even though you may non be good, even though your ideas do n’t populate up to world, you sort of industry a sense of regard. But that ‘s truly merely a mental exercising. There ‘s no substance to that.We do struggle with, What is our value? What is our worth? And we surely do n’t desire to be called a worm.That ‘s apparent by the manner we have re-written the hymnal.

The great old anthem says,“ Ala! and did my Saviour bleed, and did my Sovereign dice?Would He give that sacred Head for such a worm as I? ”But we ca n’t take that. We ‘re non worms, in our sentiments. So we ‘ve re-written the anthem. If you look it up in the hymnal it now says, “ Would He give that sacred Head for such a evildoer as I? ”We ‘re evildoers, but we ‘re non worms. But when Jesus hung on that cross and took our wickedness, He did state, “ I am a worm ; I ‘m non a adult male.

GNB

The jumping idea is in poetries 9:Yet You brought me out of the uterus ; you made me swear in you even at my female parent ‘s chest. From birth I was cast upon you ; from my female parent ‘s uterus you have been my God.

Darmstadtium

Jesus is experiencing the torment of being forsaken-of feeling like His call is non being heard.He ‘s a worm, He ‘s non a adult male, He ‘s detested, He ‘s rejectedaˆ¦but yet He remembers this is portion of the autonomous program of the Father.

God, from the minute of origin all the manner through His life, has guided and protected Him and brought Him to this minute on the cross. This is non a atrocious error. This is the fulfillment of the will of the Father.

Jesus frequently said when He walked on this Earth that He had come to make the will of the Father. And now in these minutes He ‘s retrieving that this is no accident. This is carry throughing the perfect will of the Father.A great illustration of that would be all the manner back when Jesus was an baby and Herod the male monarch wanted Him dead. It was God who intervened and spoke to Mary and Joseph and they fled to Egypt with the infant Jesus, that His life might be spared. But all throughout Jesus ‘ journey, the Father guided Him and protected Him and brought Him to this minute on the cross. Now Jesus is practising that.He begins to put out these images, these metaphors, these images of His agony:

GNB

Make non be far from me, for problem is close and there is no-one to assist.

Darmstadtium

He ‘s stating his enemies are like the bulls of Bashan. That would be the country today we would name the Golan Heights-very fertile, really good country for farm animal, and the bulls there were strong and powerful. So that ‘s the ways his enemies are-they ‘re like these powerful bulls.

GNB

They open their oral cavities broad against me.

Darmstadtium

[ They ‘re like a king of beasts desiring to devour him. ]

GNB

I am poured out like H2O

Darmstadtium

[ typically seen as missing any type of form or substance ; he ‘s merely melted off and is being poured out ] ,

GNB

and all my castanetss are out of articulation

Darmstadtium

[ which was a typical description of one who was crucified: the castanetss are pulled out of their sockets and their articulations ] ;

GNB

my bosom has turned to wax ; it has melted off within me.

My strength is dried up like a potsherd

Darmstadtium

[ or a piece of clayware ; it ‘s dried and cracked ] ,

GNB

and my lingua sticks to the roof of my oral cavity

Darmstadtium

[ it ‘s said of one who was crucified that they so dehydrated that their lingua wouldliterally stick to the side of their oral cavity ] ;

GNB

you lay me in the dust of decease. Dogs have surrounded me ; a set of evil work forces has encircled me, they have pierced my custodies and my pess.

Darmstadtium

It ‘s really interesting to gain the Hebrew people a thousand old ages before Christ knew nil of crucifixion ; they ‘d ne’er heard of such a thing. Yet the psalmist writes absolutely a description of one who is crucified.

GNB

I can number all my castanetss ; people stare and glee over me

Darmstadtium

[ mentioning to the nudity of the cross ] ;

GNB

they divide my garments among them, and cast tonss for my vesture

Darmstadtium

[ a mention to the Roman soldiers who once more absolutely fulfilled this prognostication ] .

GNB

But You, O LORD, be non far off ; O my strength, come rapidly to assist me. Deliver my life from the blade, my cherished life from the power of the Canis familiariss. Rescue me from the oral cavity of the king of beastss ; salvage me from the horns of the wild cattle.

Darmstadtium

Verse 19 has the surrogate thought once more. He goes from his torment to what he knows is true and he cries out. At the terminal of poetry 21 is a cardinal statement, when he says, “ Salvage me.

” It could be translated “ You have heard me. ” He goes from the torment of experiencing like he ‘s forsaken, that God does n’t hear him, that he is despised, that he is a wormaˆ¦to the realization that God has so heard his call.At this point the Psalm turns, and we go from the torment of the cross to the victory of the cross.

Now he begins to state that for the remainder of infinity the cross will be the victory of God.

GNB

He says:I will declare your name to my brothers ; in all the fold I will praise you. You who fear the Lord, congratulations him! All you posterities of Jacob, honour him! Revere him, all you posterities of Israel! For he has non despised or disdained the agony of the stricken one ; he has non hidden his face from him but has listened to his call for aid.

Darmstadtium

Imagine Jesus hanging on this cross through the twenty-four hours, and He has gone through the anguish as it ‘s revealed in Psalm 22. But possibly in the last proceedingss of His life on the cross He begins to practise the victory of the cross, aware of what He is carry throughing by His decease.

GNB

Verse 25:

From You comes my the subject of my congratulations in the great assembly

Darmstadtium

[ the cross will be the focal point of the worship of God ‘s people ] ;

GNB

before those who fear you will I carry through my vows.

Darmstadtium

[ the cross will go the motive for our service and our offerings ] .

GNB

The hapless will eat and be satisfied

Darmstadtium

[ the cross will supply that which satisfies the ungratified psyche ] ;

GNB

they who seek the Lord will praise him – may your Black Marias live for of all time!

Darmstadtium

The cross will be the footing by which we gain ageless life-that centerpiece upon which the people of God will idolize and will function and will convey our offerings. It will be the footing by which our restless psyche find remainder. It will be the footing of our ageless life.

GNB

All the terminals of the Earth will retrieve and turn to the LORD, and all thehouseholds of the states will bow down before him, for rule belongs to the Lord and he regulations over the states

Darmstadtium

Peoples from every folk and lingua and state will come to the cross, and on the footing of the cross they will come together as the people of God and they will idolize Him. Peoples in India, people in Africa, people in England will all come together on the footing of the cross as the people of God and will idolize.

GNB

All the rich of the Earth will banquet and idolize ; all who go down to the dust will kneel before him – those who can non maintain themselves alive.

Darmstadtium

[ the rich, the hapless, the diseased, the death will all come to the cross as the footing of their redemption ] .

GNB

Posterity will function Him ; future coevalss will be told about the Lord.

They will proclaim his righteousness to a people yet unborn – for he has done it.

Darmstadtium

Coevals after coevals after coevals will come back to the cross-to that minute when Jesus died-as the footing of their redemption and the focal point of their worship.The last line of poetry 31, “ that He has done it, ” could be translated, “ It is finished. ” You are cognizant that when Jesus hung on the cross the last thing He uttered were the words, “ It is finished ” -as if He had processed through Psalm 22, rehearsed the victory of the cross, and concluded that the work was completed.

It ‘s really an accounting term that means “ paid in full. ”Jesus went through the torment of the cross and the separation from the Father, going a worm, despised and rejected. But He besides remembered the fidelity of God and that God had brought Him to this point to carry through His intent.

But so He moved to the victory of the cross. The cross would be remembered for the remainder of infinity as the footing by which the people of God worship and service and convey our offerings and have ageless life. It would be the footing by which the states of the universe would come together as one people. It would be the focal point of history, and with that holding been accomplished, He said, “ It is finished. ” And He died.

GNB

You are listening to Word Alive produced by Good News Broadcasting Association. I ‘m Brenda Critchley and Derek Stringer is our Bible Teacher.

I ‘ll give you our contact inside informations in merely a minute.

Darmstadtium

You know, to the 1000000s of people who live lives of despair and hopelessness, that flock to temples trusting someday to derive the favor of the Gods, they merely necessitate to be told, “ It is finished. ” To the 1000000s of people who are caught up in spiritual public presentation to somehow please God and merit redemption, they merely necessitate to be told, “ It is finished. ” For those who struggle with the restlessness of their psyche, they merely need to cognize it is finished.The work of redemption has been accomplished. God Himself made the forfeit that we might hold life.

That is the message of the cross. There is nil more we need to make. There is nil we need to turn out.

It is finished!

GNB

Alas! and did my Jesus bleed?And did my crowned head dice?Would He give that sacred Headfor such a worm as I?

Darmstadtium

Yes! Yes! The reply is yes, He did! And it is finished.

Darmstadtium

We are ever encouraged by your remarks.

GNB

We surely are.Until following clip, good pass and God bless you.

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