Site Loader

Serving the Lord is a manner of life. We are Gods kids. He created humanity for His intent and pleasance. I believe the Word of God when it says:

1Cor.10:13 – There hath no enticement taken you but such as is common to adult male: but God is faithful, who will non endure you to be tempted above that ye are able ; but will with the enticement besides make a manner to get away, that ye may be able to bear it.

No affair what state of affairs or circumstance occurs in one ‘s life, as a kid of God, He will see one through.

We Will Write a Custom Essay Specifically
For You For Only $13.90/page!


order now

One might state life is difficult ; the Life of the Lord Jesus Christ is non difficult. The manner of adult male absent of the Lord ‘s Spirit operating in the bosom is difficult ; prurience goes against the Spirit of the Lord.

I do non believe the Lord created an imperfect program of redemption for all those who shall believe in His Word and Name. His manner is easy and His load is light. The weightiness or darkness comes when 1 goes against the righteous rules of God or one is sing an extraordinary test beyond one ‘s control. We must believe that God is in entire control of His huge existence. One must adhere to the will of the Lord in order to take part and bask the comprehensiveness of His Glory.

Through the many old ages of functioning in the ministry of our Lord Jesus Christ, God has been good to me. As a immature follower, I tried to keep fast to the instructions of the clergy even when in uncertainty of certain commentaries. As I studied the Bibles and the Lord began to edify my religious apprehension, it became evident some biblical texts were being instructed out of context.

The New Covenant or New Testament is the last will and testament of Jesus Christ to the terminal clip Church of trusters. The Old Testament foreshadows the coming of the Lord Jesus Christ in the New Testament.

Under the Old Testament the people were to obey the Lord harmonizing to written Laws. There were promises and approvals from God for obeisance to the Laws of God. From Abraham, Isaac and Jacob all the people of the Earth would be blessed. Abraham was called the male parent of the faithful and it was promised to him that God would raise a seed ( Jesus ) of the line of descent of Abraham who would go the Savior of the universe. It was really hard for the people to obtain sanctity under the Law. They had to remit for their wickednesss twelvemonth after twelvemonth before the appointed priest of God.

In the New Testament, Jesus is called the promised Messiah. He was really God manifested in the flesh in the name of Jesus. Jesus was the sacrificial Lamb of God for the people. He died and offered up a blood forfeit merely one time for remittal of wickednesss for the people. Jesus is called the High Priest of God and a go-between for the people unto God. Jesus fulfilled all Old Testament prognostications of His coming. He fulfilled the Old Testament Laws and Ordinances ; one is no longer required to travel before an earthly priest to hold one ‘s wickednesss remitted twelvemonth after twelvemonth. We have a better compact where we can travel straight to Jesus and squeal our mistakes. He will hear and present us.

We are to function God harmonizing to the New Covenant. We are non required to do carnal forfeits for expiation. Jesus has already paid for our expiation. We are to believe and swear in our Savior for our every demand and redemption ; which brings us to one of the many grounds for composing this brochure. Today ‘s clergy must halt blending old rites into the New Covenant and naming it redemption under Grace.

There are many diverse instructions on the program of redemption through Jesus Christ. One significance country I have observed that most mistake in “ how to demand money from the people utilizing misinterpreted Bibles. ”

The people are to idolize God in all facets of their life and giving to back up a ministry, comparative, alien or charitable cause is a signifier of single ‘worship and congratulations ‘ unto to God ; whereby the receiver will praise God for the approval and the giver will praise God for the resources to give.

It does non count how one label their giving every bit long as one is making it harmonizing to God ‘s will. For the interest of modern twenty-four hours revenue enhancement, it is required to maintain records as a cogent evidence of your giving when make fulling out governmental revenue enhancement paperss.

Let us analyze giving in the Old Testament and in the New Testament. In the Old Testament there were many Acts of the Apostless of giving ; one of the Acts of the Apostless of giving that modern twenty-four hours clergy utilizations as an exaction upon the people is tithe, tithing, or tithes. Is it compulsory for today ‘s trusters to stipulate their giving under the label of tithe, tithing, or tithes? In this brochure, we will discourse what a tithe is and does it associate to New Testament trusters as an act of giving in pecuniary signifier. Besides, is one day of reckoning to life in Hell if one does non label their giving as a tithe under the New Covenant? May, the Lord bless the readers of this brochure.

Abram returning from the slaughter of the male monarchs

Genesis 14:

[ 16 ] And he brought back all the goods, and besides brought once more his brother Lot, and his goods, and the adult females besides, and the people.

[ 17 ] And the male monarch of Sodom went out to run into him after his return from the slaughter of Chedorlaomer, and of the male monarchs that were with him, at the vale of Shaveh, which is the male monarch ‘s dale.

Bibles mention to Melchizedek male monarch of Salem

[ 18 ] And Melchizedek male monarch of Salem ( Salem means peace and is besides another name for Jerusalem ) brought forth staff of life and vino ( the staff of life and vino is a symbolism of the Lord ‘s Super ) : and he ( Melchizedek ) was the priest of the most high God ( the God of Israel and New Covenant Believers ) .

Melchizedek blessed Abram

[ 19 ] And he ( Melchizedek ) blessed ( declared a approval ) him ( Abram ) , and said, Blessed be Abram of the most high God the God of Israel and New Covenant Believers ) , owner of Eden and Earth:

Abram gave Melchizedek tithes from the spoils of war

[ 20 ] And blessed be the most high God ( Melchizedek praises God for Abram ‘s triumph ) , which hath delivered thine enemies into thy manus. And he ( Abram ) gave him ( Melchizedek ) tithes ( a ten percent ) of all ( the spoils from the warring ) .

Abram refused to take any of the spoils of war for himself

[ 21 ] And the male monarch of Sodom said unto Abram, Give me the individuals, and take the goods to thyself.

[ 22 ] And Abram said to the male monarch of Sodom, I have lift up mine manus unto the LORD, the most high God, the owner of Eden and Earth,

[ 23 ] That I will non take from a thread even to a shoelatchet, and that I will non take any thing that is thine, lest 1000 shouldest say, I have made Abram rich:

[ 24 ] Save merely that which the immature work forces have eaten, and the part of the work forces which went with me, Aner, Eshcol, and Mamre ; allow them take their part.

The Bibles in Genesis chapter 14 let us cognize when the first tithe was initiated. Abram gave to Melchizedek the priest of the most High God tithes of all the spoils of war. Have you of all time inquire what did Melchizedek make with the spoils? How did he utilize them? Did he give them to person? If Melchizedek is an angel of God ‘s spirit what demand would he hold for physical mercenary things of this Earth? This tithe that Abram gave was non in pecuniary signifier or from Abram ‘s personal laboring or ownerships. We will see subsequently what tithe points were to be tithed to God.

Melchizedek blessing Abram signifies the high quality Melchizedek had over Abram. These transitions of Bibles do non bespeak that Abram ( who subsequently became Abraham ) tithed on a regular footing from his personal ownerships. It appears this was a erstwhile event for Abram. Nor is it apparent that New Covenant Believers should label their giving as a tithe. How make these Bibles conclude that one should give 10 per centum of their one-year rewards ( non the spoils of war ) non to Melchizedek but to today ‘s clergy merely? At this point we are non discoursing the Bible talking about the ‘aˆ¦labourer is worthy of his hireaˆ¦ ‘ If one works in the ministry God will truly run into their every demand. We will see the intent of Abram ‘s tithing to Melchizedek explained in the book of Hebrews chapter seven.

What important observations have we learned from these Bibles in Genesis chapter 14?

Abram went to war to deliver his nephew Lot.

God blessed Abram to win the war triumphs.

Abram recovered all that was taken the people and their ownerships.

The priest of the Most High God, Melchizedek blessed Abram.

Abram gave tithes to Melchizedek from the spoils of war.

It was ne’er mentioned that Abram continued tithing.

Abram refused to take any of the spoils of war for himself.

Ten per centum of the spoils went to Melchizedek and 90 per centum went to the male monarch of Sodom.

Prophesied in Psalms Jesus priesthood is after the order of Melchizedek non Levitical

Psalms 110:

[ 4 ] The LORD hath sworn, and will non atone, Thou art a priest for of all time after the order of Melchizedek.

It was prophesied in Psalms that the priesthood of Jesus would be pattern after the priestly order of Melchizedek.

New Testament scriptures mention to Melchizedek High Priest Order

Hebrews 5:

[ 5 ] So besides Christ glorified non himself to be made an high priest ; but he that said unto him, Thou art my Son, to twenty-four hours hold I begotten thee.

[ 6 ] As he saith besides in another topographic point, Thou art a priest for of all time after the order of Melchisedec.

[ 7 ] Who in the yearss of his flesh, when he had offered up supplications and invocations with strong weeping and cryings unto him that was able to salvage him from decease, and was heard in that he feared ;

[ 8 ] Though he were a Son, yet learned he obedience by the things which he suffered ;

[ 9 ] And being made perfect, he became the writer of ageless redemption unto all them that obey him ;

[ 10 ] Called of God an high priest after the order of Melchisedec.

Hebrews 6

[ 17 ] Wherein God, willing more copiously to prove unto the inheritors of promise the immutableness of his advocate, confirmed it by an curse:

[ 18 ] That by two changeless things, in which it was impossible for God to lie, we might hold a strong solace, who have fled for safety to put keep upon the hope set before us:

[ 19 ] Which hope we have as an ground tackle of the psyche, both certain and stedfast, and which entereth into that within the head covering ;

[ 20 ] Whither the precursor is for us entered, even Jesus, made an high priest for of all time after the order of Melchisedec.

Hebrews 7

[ 1 ] For this Melchisedec, male monarch of Salem, priest of the most high God, who met Abraham returning from the slaughter of the male monarchs, and blessed him ;

[ 2 ] To whom besides Abraham gave a 10th portion of all ; first being by reading King of righteousness, and after that besides King of Salem, which is, King of peace ;

[ 3 ] Without male parent, without female parent, without descent, holding neither get downing of yearss, nor terminal of life ; but made like unto the Son of God ; abideth a priest continually.

[ 4 ] Now see how great this adult male was, unto whom even the patriarch Abraham gave the ten percent of the spoils.

[ 5 ] And verily they that are of the boies of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people harmonizing to the jurisprudence, that is, of their brethren, though they come out of the pubess of Abraham:

[ 6 ] But he whose descent is non counted from them received tithes of Abraham, and blessed him that had the promises.

[ 7 ] And without all contradiction the less is blessed of the better.

[ 8 ] And here work forces that die receive tithes ; but there he receiveth them, of whom it is witnessed that he liveth.

[ 9 ] And as I may so state, Levi besides, who receiveth tithes, payed tithes in Abraham.

[ 10 ] For he was yet in the pubess of his male parent, when Melchisedec met him.

[ 11 ] If therefore flawlessness were by the Levitical priesthood, ( for under it the people received the jurisprudence, ) what farther demand was there that another priest should lift after the order of Melchisedec, and non be called after the order of Aaron?

[ 12 ] For the priesthood being changed, there is made of necessity a alteration besides of the jurisprudence.

[ 13 ] For he of whom these things are spoken pertaineth to another folk, of which no adult male gave attending at the communion table.

[ 14 ] For it is apparent that our Lord sprang out of Juda ; of which folk Moses spake nil refering priesthood.

[ 15 ] And it is yet far more apparent: for that after the likeness of Melchisedec there ariseth another priest,

Jesus priesthood non made after a animal commandment

[ 16 ] Who is made, non after the jurisprudence of a animal commandment, but after the power of an eternal life.

[ 17 ] For he testifieth, Thou art a priest for of all time after the order of Melchisedec.

[ 18 ] For there is verily a disannulling of the commandment traveling before for the failing and unprofitableness thereof.

The jurisprudence made nil perfect

[ 19 ] For the jurisprudence made nil perfect, but the delivery in of a better hope did ; by the which we draw near unto God.

A priesthood made with an curse

[ 20 ] And inasmuch as non without an curse he was made priest:

[ 21 ] ( For those priests were made without an curse ; but this with an curse by him that said unto him, The Lord sware and will non atone, Thou art a priest for of all time after the order of Melchisedec: )

Jesus gave us a better testament

[ 22 ] By so much was Jesus made a surety of a better testament.

[ 23 ] And they truly were many priests, because they were non suffered to go on by ground of decease:

Jesus priesthood is unchangeable

[ 24 ] But this adult male, because he continueth of all time, hath an unchangeable priesthood.

[ 25 ] Wherefore he is able besides to salvage them to the utmost that come unto God by him, seeing he of all time liveth to do intercession for them.

Jesus became righteous for us

[ 26 ] For such an high priest became us, who is holy, harmless, immaculate, separate from evildoers, and made higher than the celestial spheres ;

II Corinthians 5:21 “ For he hath made him to be sin for us, who knew no wickedness ; that we

might be made the righteousness of God in him. ”

[ 27 ] Who needeth non daily, as those high priests, to offer up forfeit, foremost for his ain wickednesss, and so for the people ‘s: for this he did one time, when he offered up himself.

[ 28 ] For the jurisprudence maketh work forces high priests which have frailty ; but the word of the curse, which was since the jurisprudence, maketh the Son, who is consecrated for evermore.

In these Hebrews scriptures we have learned a great trade.

Melchizedek blessed Abram and Abram gave tithes to Melchizedek.

God made Jesus a high priest after the order of Melchizedek.

Jesus priesthood was made with an curse by God.

Jesus broke down the head covering that kept us from true family with God.

Mark 15:38 And the head covering of the temple was rent in couple from the top to the underside.

Melchizedek was without male parent, female parent, or descent holding no beginning of yearss or terminal of life.

Jesus was made a high priest from a folk [ Judah ] which Moses said nil about going a priest.

The priests of Levi, ‘inferior to the Melchizedek priestly order ‘ , of the household of Aaron collected tithes from the people.

Jesus priesthood did non cod tithes of the people.

We recognized that many say that Abram ‘s tithing predated the Law of Moses and even though the Old Covenant is extinguished we are still bound to the tithing parts of that jurisprudence. We besides recognized if one truly defines their giving as a ‘tithe ‘ than one must adhere to all the rules ab initio applied to tithing under the Old Covenant. If one can non make that so labeling one ‘s giving as a tithe is in mistake.

Our Lord Jesus Christ said nil throughout His ministry teaching His followings to pay in pecuniary signifier 10 per centum of their net incomes on a regular footing to a clergy twelvemonth after twelvemonth. The clergy must halt propagating this giving method and Teach trusters to give freely from a true love for the ministry of the land of God. One is non hell bound if one does non label their giving as a tithe. This erroneous instruction must halt.

Jacob tithing proposition

We will lucubrate on the tithing proposition initiated by Jacob who was the grandson of Abraham ( the male parent of the faithful because Abraham believed God ) . God accepted Jacob ‘s tithing proposal and established it as a usher for future tithing in Israel.

Genesis 28:

[ 20 ] And Jacob vowed a vow, stating, If God will be with me, and will maintain me in this manner that I go, and will give me bread to eat, and array to set on,

[ 21 ] So that I come once more to my male parent ‘s house in peace ; so shall the LORD be my God:

[ 22 ] And this rock, which I have set for a pillar, shall be God ‘s house: and of all that 1000 shalt give me I will certainly give the ten percent unto thee.

Jacob realizes if he does non hold the resources he can non give anything unto God. Jacob knows he must be blessed in order to go a blessor. A hapless adult male can non give what he does non hold. He has to swear in God for proviso to give otherwise he can non give anything. Jacob tithing proposal is the first indicant of person offering to give a ten percent of their personal ownerships back unto God.

Jacob provinces, ‘if God would make thisaˆ¦ ‘ or ‘if God would make thataˆ¦ ‘ so he will give a ten percent back unto God. God honored Jacob ‘s proposal and used this principal of tithing throughout the Old Testament. Israel was to tithe on their addition non their deficiency reverse to what is being taught today. All that we possess come from the Lord.

The outlook of ‘if I tithe, ‘ God must bless me is in mistake. This mental idea is tantamount to corrupting God which is non good.

How did God received Jacob tithing ‘s?

Since, there was no Leviticus priesthood or Temple established during Jacob clip, how was he to offer a tithe unto God? Let ‘s expression into the book of Deuteronomy.

Deuteronomy 12:

[ 6 ] And thither ye shall convey your burned offerings, and your forfeits, and your tithes, and heave offerings of your manus, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

[ 7 ] And there ye shall eat before the LORD your God, and ye shall joy in all that ye set your manus unto, ye and your families, wherein the LORD thy God hath blessed thee.

Jacob shared tithes with the needy within his Gatess

Deuteronomy 14:29

[ 29 ] And the Levite, ( because he hath no portion nor heritage with thee, ) and the alien, and the fatherless, and the widow, which are within thy Gatess, shall come, and shall eat and be satisfied ; that the LORD thy God may bless thee in all the work of thine manus which 1000 doest.

These Deuteronomy Bibles give an illustration how Jacob gave back unto the Lord his tithing ; by sharing with his family and with those less fortunate ( alien, fatherless, widow ) in Communion of congratulations and worship unto God. God respected this offering up of tithes by Jacob. Our communities would be healthier if we all would genuinely portion our resources with those who are really in demand particularly to those of the family of religion ( Believers ) .

What points were tithable?

Leviticus 27:

[ 30 ] And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD ‘s: it is holy unto the LORD.

[ 31 ] And if a adult male will at all redeem ought of his tithes, he shall add thereto the 5th portion thereof.

[ 32 ] And refering the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the ten percent shall be holy unto the LORD.

[ 33 ] He shall non seek whether it be good or bad, neither shall he alter it: and if he change it at all, so both it and the alteration thereof shall be holy ; it shall non be redeemed.

[ 34 ] These are the commandments, which the LORD commanded Moses for the kids of Israel in saddle horse Sinai.

Harmonizing to these Leviticus scriptures these points were considered tithable:

tithe of the land

seed of the land

fruit of the tree

tithe of the herd

the flock

Not the first ten percent

Noticed these Bibles did non state anything about tithing piscary ( sea ) or things from the air. It was points from the land or land to be tithed. Besides, it was non the first-tenth that belongs to God but the ten percent of ten percent ( the ten percent one ) that God required. Meaning, if one merely had nine lambs he did non hold to tithe at all. Whether the tithable point was good or bad it did non affair. Please note we ‘re discoursing tithing points non giving animate beings which must be without any defect.

Numbers 18

[ 24 ] But the tithes of the kids of Israel, which they offer as an heaving offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the kids of Israel they shall hold no heritage.

[ 26 ] Thus speak unto the Levites, and say unto them, When ye take of the kids of Israel the tithes which I have given you from them for your heritage, so ye shall offer up an heave offering of it for the LORD, even a 10th portion of the tithe.

[ 28 ] Thus ye besides shall offer an heave offering unto the LORD of all your tithes, which ye receive of the kids of Israel ; and ye shall give thereof the LORD ‘s heaving offering to Aaron the priest.

The Old Testament Law clearly provinces who were to have tithes from the people. The kids of the folk of Levi of the household of Aaron were chosen to officiate at the Tabernacle and do the service of the Lord. They were the lone 1s authorize to have tithes from the people and to keep the office of the priesthood. Please note, in the Numbers Bibles, one must be of the folk of Levi every bit good as of the household of Aaron. If one could non follow his family tree back to the household of Aaron, he could non execute in the priesthood of God. Are today ‘s clergy members of the Levi folk and of the household of Aaron?

The book of Hebrews chapter 7 depicts whose are to have tithes. Jesus is the priesthood of the New Covenant form after the Melchizedek priestly order ; which predated the jurisprudence and the giving and receiving of tithes. Jesus is besides of the line of descent of Judah a folk non spoken of to officiate around the Tabernacle ; but has become the high priest of the Most High God for the New Covenant trusters. He broke down the in-between wall of divider that kept us all from going the sanctity of God. Jesus did non stipulate a method of having tithes in His ministry.

Today there is no Temple of God as in the Old Testament history. The Levitical priesthood no longer exists nor operates at a temple in Jerusalem.

Old Testament scriptures on tithes

Genesis 14

[ 20 ] And blessed be the most high God, which hath delivered thine enemies into thy manus. And he gave him tithes of all.

Leviticus 27

[ 31 ] And if a adult male will at all redeem ought of his tithes, he shall add thereto the 5th portion thereof.

Numbers 18

[ 24 ] But the tithes of the kids of Israel, which they offer as an heaving offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the kids of Israel they shall hold no heritage.

[ 26 ] Thus speak unto the Levites, and say unto them, When ye take of the kids of Israel the tithes which I have given you from them for your heritage, so ye shall offer up an heave offering of it for the LORD, even a 10th portion of the tithe.

[ 28 ] Thus ye besides shall offer an heave offering unto the LORD of all your tithes, which ye receive of the kids of Israel ; and ye shall give thereof the LORD ‘s heaving offering to Aaron the priest.

Deuteronomy 12

[ 6 ] And thither ye shall convey your burned offerings, and your forfeits, and your tithes, and heave offerings of your manus, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

[ 11 ] Then there shall be a topographic point which the LORD your God shall take to do his name to brood at that place ; thither shall ye conveying all that I command you ; your burned offerings, and your forfeits, your tithes, and the heave offering of your manus, and all your pick vows which ye vow unto the LORD:

Deuteronomy 26

[ 12 ] When 1000 hast made an terminal of tithing all the tithes of thine addition the 3rd twelvemonth, which is the twelvemonth of tithing, and hast given it unto the Levite, the alien, the fatherless, and the widow, that they may eat within thy Gatess, and be filled ;

2 Histories 31:

[ 12 ] And brought in the offerings and the tithes and the dedicated things dependably: over which Cononiah the Levite was swayer, and Shimei his brother was the following.

Nehemiah 10:

[ 37 ] And that we should convey the firstfruits of our dough, and our offerings, and the fruit of all mode of trees, of vino and of oil, unto the priests, to the Chamberss of the house of our God ; and the tithes of our land unto the Levites, that the same Levites might hold the tithes in all the metropoliss of our cultivated land.

[ 38 ] And the priest the boy of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall convey up the tithe of the tithes unto the house of our God, to the Chamberss, into the hoarded wealth house.

Nehemiah 12:

[ 44 ] And at that clip were some appointed over the Chamberss for the hoarded wealths, for the offerings, for the firstfruits, and for the tithes, to garner into them out of the Fieldss of the metropoliss the parts of the jurisprudence for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

Nehemiah 13:

[ 5 ] And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the olibanum, and the vass, and the tithes of the maize, the new vino, and the oil, which was commanded to be given to the Levites, and the vocalists, and the porters ; and the offerings of the priests.

Amos 4:

[ 4 ] Come to Bethel, and transgress ; at Gilgal multiply evildoing ; and convey your forfeits every forenoon, and your tithes after three old ages:

Malachi 3:

[ 8 ] Will a adult male rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

[ 10 ] Bring ye all the tithes into the depot, that there may be meat in mine house, and turn out me now herewith, saith the LORD of hosts, if I will non open you the Windowss of Eden, and pour you out a approval, that there shall non be room adequate to have it.

Old Testament scriptures on ‘tithe ‘

Leviticus 27:

[ 30 ] And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD ‘s: it is holy unto the LORD.

[ 32 ] And refering the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the ten percent shall be holy unto the LORD.

Numbers 18:

[ 26 ] Thus speak unto the Levites, and say unto them, When ye take of the kids of Israel the tithes which I have given you from them for your heritage, so ye shall offer up an heave offering of it for the LORD, even a 10th portion of the tithe.

Deuteronomy 12:

[ 17 ] Thou mayest non eat within thy gates the tithe of thy maize, or of thy vino, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine manus:

Deuteronomy 14:

[ 22 ] Thou shalt genuinely tithe all the addition of thy seed, that the field bringeth forth twelvemonth by twelvemonth.

[ 23 ] And 1000 shalt eat before the LORD thy God, in the topographic point which he shall take to put his name at that place, the tithe of thy maize, of thy vino, and of thine oil, and the firstlings of thy herds and of thy flocks ; that thou mayest learn to fear the LORD thy God ever.

[ 28 ] At the terminal of three old ages thou shalt bring Forth all the tithe of thine addition the same twelvemonth, and shalt lay it up within thy Gatess:

2 Histories 31:

[ 5 ] And every bit shortly as the commandment came abroad, the kids of Israel brought in copiousness the firstfruits of maize, vino, and oil, and honey, and of all the addition of the Fieldss ; and the tithe of all things brought they in copiously.

[ 6 ] And refering the kids of Israel and Judah, that dwelt in the metropoliss of Judah, they besides brought in the tithe of cattle and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by tonss.

Nehemiah 10:

[ 38 ] And the priest the boy of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall convey up the tithe of the tithes unto the house of our God, to the Chamberss, into the hoarded wealth house.

Nehemiah 13:

[ 12 ] Then brought all Judah the tithe of the maize and the new vino and the oil unto the exchequers.

Old Testament scriptures on ‘tithing ‘

Deuteronomy 26:

[ 12 ] When 1000 hast made an terminal of tithing all the tithes of thine addition the 3rd twelvemonth, which is the twelvemonth of tithing, and hast given it unto the Levite, the alien, the fatherless, and the widow, that they may eat within thy Gatess, and be filled ;

New Testament scriptures on ‘tithes ‘

Luke 18:

[ 12 ] I fast twice in the hebdomad, I give tithes of all that I possess.

Hebrews 7:

[ 5 ] And verily they that are of the boies of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people harmonizing to the jurisprudence, that is, of their brethren, though they come out of the pubess of Abraham:

[ 6 ] But he whose descent is non counted from them received tithes of Abraham, and blessed him that had the promises.

[ 8 ] And here work forces that die receive tithes ; but there he receiveth them, of whom it is witnessed that he liveth.

[ 9 ] And as I may so state, Levi besides, who receiveth tithes, payed tithes in Abraham.

New Testament scriptures on ‘tithe ‘

Saint matthews 23:

[ 23 ] Woe unto you, Scribes and Pharisees, hypocrites! for ye wage tithe of batch and Pimpinella anisum and cummin, and have omitted the weightier affairs of the jurisprudence, judgement, clemency, and religion: these ought ye to hold done, and non to go forth the other undone.

Luke 11:

[ 42 ] But woe unto you, Pharisees! for ye tithe batch and herb of grace and all mode of herbs, and base on balls over judgement and the love of God: these ought ye to hold done, and non to go forth the other undone.

Post Author: admin

x

Hi!
I'm Tamara!

Would you like to get a custom essay? How about receiving a customized one?

Check it out