The Book of Job is a profound narrative about a adult male who was “perfect and unsloped. and one that feared God. and eschewed evil” ( Job 1:1 ) . Job was a adult male who had a loving household. prospered and was really affluent. For whatever ground. Satan challenged God sing Job. Satan told God that if everything were taken off from Job. he would certainly cuss God. It was a “bet” of kinds. So God gave Satan the power to destruct everything Job had with the exclusion of Job’s life. Satan took away Job’s ownerships. household and wellness. Incredibly. even after all his loss. Job still fell to the land and worshipped God. Job 1:2-20 )
The tests and adversities that Job suffered were impossible. yet Job seemed to persist and show resiliency beyond what is human. What made the difference? Was it his religion? This paper will discourse the five phases of the Kubler-Ross grieving procedure. It will analyze the successful illustration of Job’s ain grieving procedure as it relates to the Baha’i religion. The Five phases of Kubler-Ross can be seen throughout the narrative of Job. Harmonizing to Kubler-Ross ( 2013 ) . the grieving procedure is comprised of five formal phases: denial. choler. bargaining. depression. and eventually credence.
The first phase. denial. really enables the individual to ab initio digest an unbelievable loss. While it may look counterintuitive. denial is really a critical facet of the healthy healing procedure. It is comparable to come ining a phase of daze. The act of denial really is a protective mechanism that helps a individual header with the overpowering state of affairss. ( Kubler-Ross & A ; Kessler 2013 ) One could construe Job’s statement. “Lord gave. and the Lord hath taken away” ( Job 1:21 ) as a signifier of denial. Others may construe it as his unwavering religion in God’s program.
Anger is the following phase. and is perfectly indispensable to the grieving procedure. Job is seen voicing his choler. “Therefore I will non keep my oral cavity. I will talk in the torment of my spirit ; I will kick in the resentment of my psyche. ” ( Job 7:11 ) Pain is the emotion most closely related to and buried under choler. So. in kernel. the hurting thrusts choler and choler thrusts change. As it relates to the grieving procedure. choler instigates a signifier of strength and can supply the anchor and construction necessary to travel on to the following phase. Kubler-Ross & A ; Kessler 2013 ) Although Job voices his choler it isn’t directed to God but instead the state of affairs.
Bargaining in the 3rd phase and is the phase of negociating. In their head. a individual will stay in the yesteryear. and seek anything to return to the manner things were earlier. ( Kubler-Ross & A ; Kessler 2013 ) At first glimpse. it appears Job doesn’t of all time go through the bargaining phase. he clearly expresses his unhappiness. He continues to praise and idolize God in malice of the losingss he is traveling through. However. one can detect how he clearly wishes he could return to the manner things were earlier. He is wise in bosom. and mighty in strength. who hath hardened himself against him. and hath prospered. ” ( Job 9:4 ) But his sorrow could surely be seen as a type of dickering with God to alleviate his sorrow. The 4th phase is depression. the phase where one will see feelings of emptiness and hopelessness. Some people worry that their feelings of desperation will last everlastingly. Yet this phase is portion of the natural order of loss. and a critical constituent of the five phases. When person is depressed they become withdrawn. They sometimes question whether or non they should travel on themselves.
The depression phase is portion of the natural healing procedure and is a necessary measure one must see in order to mend. ( Kubler-Ross & A ; Kessler 2013 ) Occupation reveals his ain deep depression he says. “My yearss are fleet than a weaver’s bird. and are spent without hope. “ ( Job 7:6 ) “Let that twenty-four hours perish wherein I was born. and the dark in which it was said. ” ( Job 3:3 ) and continues to oppugn why he survived birth and should likely ne’er have been conceived. ( Job 3:3-11 ) . Job is experiencing hopeless and is going down. He besides feels his jobs are ith no terminal in sight. and he is sing the ideas of giving up.
Credence of his tests is apparent in Job 13: 15-16 “Through he murder me. yet will I swear in him. He besides will be my redemption. ” Job accepts that God is wise and puts his trust in him. This phase is about the credence of a new world ; people change. learn and develop empathy from their heartache to travel on. Admiting the hurting and traveling on doesn’t mean the yesteryear is forgotten. instead it enables the individual to travel frontward with an unfastened bosom and a broader position.
Job didn’t to the full understand the intent of his tests. but he accepted the omnipotence of his God. His religion sustained him merely as faith sustains people today. Job’s religion is similar to that of the Baha’i religion. Those of the Baha’i religion believe that the organic structure. head. and spirit grow when they are tried by enduring. Trails or trials are viewed as a gift from God. Those who have these trials and persevere will hold felicity while those who don’t are cowards. They are asked to turn to God and pray when digesting these trials and be grateful. Grief and grieve do non come to us by opportunity. they are sent to us by the Divine Mercy for our ain perfecting” ( Baha’i International Community 2013 ) .
Job persevered and believed there was a ground to why God was seting him through these tests. Surveies have shown that those who attend church. pray. and actively pattern their religion really endure less depression and decide their heartache Oklahoman than those with small or no religion at all. ( Quick. 2012 ) Clearly. there appears to be a correlativity between religious beliefs or religion. and the ability to manage emphasis and accept calamities in a more positive manner.
Healthcare suppliers. counsellors. and clergy have all recognized that holding a religion to cleaving to or a greater belief in life after decease can ease the grieving procedure. In decision. holding a belief in a greater power and life after decease can do covering with loss much easier. When a individual has something to cleaving to. it can do covering with injury or loss more manageable. If there was no belief in life after decease or no belief in a greater power. life’s calamities would be far more hard to cover with. It’s really healthy to cultivate a belief in something.
Like Job. we will all see some type of loss in our lives. Grief is a common yarn to each and every individual on the planet. Identifying the phases of heartache. and holding the resources and accomplishments to get by with heartache is important for managing heartache in a healthy manner. Everyone experiences the phases of heartache. The difference seems to be faith. Peoples who have a deep sense of religion are better equipt and more rapidly voyage the phases of heartache. As with Job. their religion allows them to travel frontward and successfully aid others through the grieving procedure.